Divine Causality and Human Free Choice

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  • Divine Causality and Human Free Choice Book Detail

  • Author : Robert Joseph Matava
  • Release Date : 2016-01-19
  • Publisher : BRILL
  • Genre : History
  • Pages : 377
  • ISBN 13 : 9004310312
  • File Size : 7,7 MB

Divine Causality and Human Free Choice by Robert Joseph Matava PDF Summary

Book Description: In Divine Causality and Human Free Choice, R.J. Matava explains the idea of physical premotion defended by Domingo Báñez, whose position in the Controversy de Auxiliis has been typically ignored in contemporary discussions of providence and freewill. Through a close engagement with untranslated primary texts, Matava shows Báñez’s relevance to recent debates about middle knowledge. Finding the mutual critiques of Báñez and Molina convincing, Matava argues that common presuppositions led both parties into an insoluble dilemma. However, Matava also challenges the informal consensus that Lonergan definitively resolved the controversy. Developing a position independently advanced by several recent scholars, Matava explains how the doctrine of creation entails a position that is more satisfactory both philosophically and as a reading of Aquinas.

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Divine Causality and Human Free Choice

Divine Causality and Human Free Choice

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In Divine Causality and Human Free Choice, R.J. Matava explains the idea of physical premotion defended by Domingo Báñez, whose position in the Controversy de

Divine Causality and Human Free Choice

Divine Causality and Human Free Choice

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R.J. Matava explains physical premotion as defended by Bañez in the Controversy de Auxiliis. Finding the critiques of Bañez and Molina convincing, Matava argu

Divine Will and Human Choice

Divine Will and Human Choice

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This fresh study from an internationally respected scholar of the Reformation and post-Reformation eras shows how the Reformers and their successors analyzed an

Free Will and God's Universal Causality

Free Will and God's Universal Causality

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The traditional doctrine of God's universal causality holds that God directly causes all entities distinct from himself, including all creaturely actions. But c