Medieval Metaphysics, or is it "Just Semantics"? (Volume 7

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  • Medieval Metaphysics, or is it "Just Semantics"? (Volume 7 Book Detail

  • Author : Gyula Klima
  • Release Date : 2011-09-22
  • Publisher : Cambridge Scholars Publishing
  • Genre : Philosophy
  • Pages : 105
  • ISBN 13 : 1443834203
  • File Size : 28,28 MB

Medieval Metaphysics, or is it "Just Semantics"? (Volume 7 by Gyula Klima PDF Summary

Book Description: Medieval semantic theories develop out of Aristotle’s On Interpretation, in which he notes that “Spoken sounds are symbols of affections in the soul, and written marks symbols of spoken sounds” (tr. J. L. Ackrill, OUP 1984). The medieval commentary tradition elaborates on Aristotle’s theory in light of various epistemological and metaphysical commitments, including those entailed by the doctrine of the transcendentals that emerges from the tradition in the writings of Philip the Chancellor (d. 1236). Transcendental attributes such as unity, truth and goodness (properties that figure into most if not all accounts of the transcendentals) characterize every being as such, and hence the doctrine of the transcendentals promised some knowledge of God. This hope, together with the general medieval consensus that the cognitive acts by which we grasp extra-mental entities are veridical (i.e., in most cases, these acts represent what the cognizing subject takes them to represent) encouraged medieval thinkers to devote considerable effort to discerning how concepts latch onto reality. Medieval Metaphysics, or Is It “Just Semantics”? follows these attempts as concerns the signification of theological discourse in general and Trinitarian semantics in particular, the proper object of the intellect, and what is signified through quidditative or essential definition.

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The Metaphysics of Personal Identity

The Metaphysics of Personal Identity

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One of the most debated topics in medieval philosophy was the metaphysics of identity—that is, what accounts for the distinctness (non-identity) of different